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♥♥ HEART SUTRA at Kalachakra empowerment in Bodhgaya ♥♥

♥♥ HEART SUTRA at Kalachakra empowerment in Bodhgaya ♥♥

170. Alive Dharma teachings at the Heritage of Mankind

 

• •●●♥♥✿ Peace, Loving kindness and wisdom without borders to all ••●●♥♥

Dear readers at the Heritage of mankind

and dear Friends of BUDDHA DHARMA – OBF INTERNATIONAL ,

recitation of HEART SUTRA at the recent Kalachakra empowerment by HH the Dalai Lama

was such inspiring event that we decided

to write about this in separate Alive Dharma teaching .

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1. Buddhist spiritual / religious activities
   • Lets begin with some introductory text and Visual Dharmas of the Heart sutra

http://www.visiblemantra.org/heartsutra.html

The Heart Sutra is one of the best known, most chanted, of all sutras. It exists in a longer and a shorter form – the calligraphy here is of the shorter version. There are a number of standard commentaries on this sutra, which look at it from a variety of traditional view points. Versions are known in most of the important languages of Mahāyāna Buddhism.

Here is my Siddhaṃ calligraphy of the Sanskrit (following Edward Conze’s Sanskrit edition as it appears in his book Buddhist Wisdom Books). See also my separate page for the Heart Sūtra mantra

https://www.youtube.com/watch?v=47iZoxP2Yqw

Aaryaavalokiteshvara-bodhisattvo gambhiiraayaam prajnaapaaramitaayaam caryaam caramaano vyavalokayati sma: panca skandhaah; taamshca svabhaava-shuunyaan pashyati sma.
-When Holy Avalokiteshvara Bodhisattva performed the deep practice in the Perfection of Transcendent Wisdom, he contemplated that there were five aggregates but observed that they were devoid of essential nature.

Iha Shaariputra ruupam shuunyataa shuunyataiva ruupam, ruupaan na prithak shuunyataa, shuunyataayaa na prithag ruupam, yad ruupam saa shuunyataa, yaa shuunyataa tad ruupam.
-In this case, Shaariputra, form is voidness and voidness is itself form; voidness is not different from form, and form is not different from voidness; that which is form is voidness, and that which is voidness is form.

Evem eva vedanaa-samjnaa-samskaara-vijnaanaani.
-So it is for perception, conception, volition and consciousness.

Iha Shaariputra sarva-dharmaah shuunyataa-lakshanaa, anutpannaa, aniruddhaa, amalaa, na vimalaa, nonaa, na paripuurnaah.
-In this case, Shaariputra, all things have the characteristics of voidness; they neither arise nor perish; they are neither defiled nor pure, neither deficient nor complete.

Tasmaac Chaariputra shuunyaayaam na ruupam na vedanaa na samjnaa na samskaaraa na vijnaanaani.
-Therefore, Shaariputra, within the voidness, there is no form, no perception, no conception, no volition, nor consciousness.

Na cakshuh-shrotra-ghraana-jihvaa-kaaya-man­aamsi.
-Neither is there eye, ear, nose, tongue, body or mind.

Na ruupa-shabda-gandha-rasa-sprashtavya-dha­rmaah.
-Neither is there form, sound, smell, taste, touch nor concepts.

Na cakshurdhaatur yaavan na mano-vijnaana-dhaatuh.
-Neither is there realm of sight, etc., until we come to the non-existence of realm of consciousness.

Na vidyaa, naavidyaa-kshayo, yaavan na jaraa-maranam na jaraamarana-kshayo, na duhkha-samudaya-nirodha-maargaa, na jnaanam, na praaptir apraaptitvena.
-No wisdom, nor extinction of wisdom, there is no life-death nor extinction of life-death, no suffering-origin-cessation-path, there is nothing to be attained.

Bodhisattvasya prajnaapaaramitaam aashritya viharaty acittaavaranah. Cittaavarana-naastitvaad atrasto, viparyaasaatikraanto nishtha-nirvaanah.
-Depending on the bodhisattva’s Perfection of Transcendent Wisdom, one dwells without any mental hindrance. Because of the absence of mental hindrance, one is fearless; freed from delusory thoughts, one will reach Nirvana.

Tryadhva-vyavasthitaah sarvabuddhaah prajnaapaaramitaam aashrityaanuttaraam samyaksambodhim abhisambuddhaah.
-All Buddhas dwelling in the three periods realize the highest, perfect enlightenment depending on the Perfection of Transcendent Wisdom.

Tasmaaj jnaatavyo prajnaapaaramitaa-mahaamantro mahaavidyaa-mantro ‘nuttara-mantro ‘samasama-mantrah, sarvadukha-prashamanah, satyam amithyatvaat, prajnaapaaramitaayaam ukto mantrah.
-For this reason, know that the Great Mantra of the Perfection of Transcendent Wisdom is the Great Wisdom Mantra, the Unsurpassed Mantra, and the Unequaled Mantra. It extinguishes all suffering, and is true and real because it is not false. It is the Mantra proclaimed in the Perfection of Transcendent Wisdom.

Tad yathaa gate gate paaragate paarasamgate bodhi svaaha.
-gone, gone, gone beyond altogether beyond, Awakening, fulfilled!

Before each teaching of Kalachakra by HH the Dalai Lama there was recitation of the HEART SUTRA in diffrent languages .

• We could listen to beautifully concentrated and devoted chanting of the Heart sutra by Indian girls and a boy who were singing the Sutra in Sanskrit at Bodhgaya .

These young Buddhist practitiners were very concentrated and devoted instead the fact that thousands were listenimg to them in the pablic and many more listened to them on live stream .

Tibetan Buddhist monks who are often seeng distracted and extroverted during their recitations could simple learn about concentration (Dhyana) from these young children from India ….

• Rime movement and the Heart sutra

HH the Dalai Lama mentioned that Kalachakra empowerment at Bodhgaya should serve as Rime or non-partisan gathering of Buddhists . Rimed movemnet was started by Jamyang Khyentse Wangpo in 19th century East Tibet . Jamyang Khyentse Wangpo was the root guru of Ayu Khandro .

In this sense it was perfect occassion where Buddhists from different Buddhist lineages and traditions were singing the Heart sutra in their own language .

We could listen Buddhist from Japan reciting it in their unique style 

English reading of the Heart sutra was lead by Richard Gere .

There was also Heart sutra reading in Spanish .

We could enjoy chanting of the Heart sutra in Korean .

• Heart sutra and global coherence
• 

Independent science has shown us that  the heart has unique and strong energy field  , much stronger than the brain waves . Reasearch about this is done by the Heart math institute . Spiritual practitioners don*t practice the Heart sutra in an intellectual way , because we know that Heart has unique energy .

If we add this understanduing to the sacred text of Heart sutra : Form is emptiness, emptiness is form – we come closer to the Ati yoga or Dzogchen understanding of the Heart sutra : all Dharmas A-rise from A . A is the most important letter .

And its represented by the Sound-Light-Rays , our primordial potential …

 

Tara Tulku Drimed Drolkhar  bibliographies of researchers & authors 

Institute for information science , Maribor, Slovenia, European union cobiss 90321

 

 

1. Wisdom without borders

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“The Mind transmission of the buddhas of three times is known as a transmission through blessings – naturally perfect blessings of all buddhas of the past and the future and of those who reside in the present. Independent of articulated words this transmission is understood and realized throughthe natural Sound of Dharmata.” Wellspring of the great perfection – The lives and insights of the early masters , compiled and edited by E.P. Kunsang, The Twelve Dzogchen Buddhas , An excerpt from the great history of the Heart Essence , part One belonging to the instruction section Cycle of the Heart Essence of Vimalamitra , pg 119. Rangjung Yeshe Publications.

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