✿ღ HERITAGE OF MANKIND – TREASURE OF PURE DHARMA✿ღ

๑۩۞۩๑ Longsal Teachings of Chogyal Namkhai Norbu Rinpoche ๑۩۞۩๑۩۞۩๑

๑۩۞۩๑ Longsal Teachings of Chogyal Namkhai Norbu Rinpoche ๑۩۞۩๑۩۞۩๑

OM SVASTI ๑۩۞۩๑ღ⊙◎‿↗⁀❁ dear Readers at the HERITAGE OF MANKIND , dear spiritual practitioners around the world ,

to 154. Alive Dharma Teaching at the HERITAGE OF MANKIND . It is beleived by contemporary undependent scientists like Gregg Braden , HearthMath institute in California and others that humanity can reverse climate change , reverse pollution of oceans , earth and air , if enought spiritual practitioners meditate at the same time all around the planet . According to this data there must be 7000 people meditating at the same time , because humanity now consist already more then seven billion of people . Chogyal Namkhai Norbu Rinpoche , contemporary Dzogchen Ati Yoga master often says that Ati Yoga Dzogchen is excellent method for Evolution of humanity . Dzogchen community is organising Rinpoches retreats and teachings in different Gars and Lings or Dzogchen centres on the planet .

๑۩۞۩๑ღ⊙◎‿↗⁀❁ Many times Rinpoche also transmit His Knowledge of Primordial state through teachings on open webcast where more than 4000 people from all parts of the world partitipate , sing the Song of the Vajra and contemplate. This has beneficial effects on our beautiful planet which is facing difficult times because of agriculture pollution causing climate change with strong storms , melting of ice on the North and South poll, earthquakes and tsunami , too much rain in some areas and too dry in other areas …

We need to increase number of spiritual practitioners who meditate and contemplate at the same time on different part of our planet . Open webcast of Chogyal Namkhai Norbu Rinpoche gives us that precious opportunity to attend from our homes , for our own realisation of Primordial state and for the benefit of all sentient beings . Complete shedule of the teaching retreats by Chogyal Namkhai Norbu is published in the Mirror / Melong :

http://melong.com/?page_id=329

๑۩۞۩๑ღ⊙◎‿↗⁀❁ Dear Reader, to inspire you to listen open webcast of Chogyal Namkhai Norbu , we bring you some notes from open webcast of Longsal teachings which is special Ati Yoga Dzogchen received by Chogyal Namkhai Norbu through the dreams of clarity . After you receive detailed explanation & direct introduction by Rinpoche , you can start your noble journey on the Path of self-liberation which will benefit you, the planet and all sentient beings . To illustrate this Dharma teachings I created Visual Dharma Art animations which are integrated with the words: animated symbol of Longsal, Chogyal Namkhai Norbu & Samantabhadra Buddha , White A on planet Earth , Samantabhadra Buddha & A, Guru Garab Dorje and the Universe Lights , Rainbow lights if Thigle, Peacew on Earth ; (thigle with White A – animation- is published in Wikipedia , other Visual Dharma Art animations comes from my inspiration ).

After receiving transmission of Longsal teachings from Chogyal Namkhai Norbu you can also buy published works in separate eight books , published by Shang – Shung institute in Austria .

Dedicated for health and long life of Chogyal Namkhai Norbu , so that he can continue to spread/shine his Knowledge of Ati Primordial state .

OM AH HUM SVAHA

I. INTERNATIONAL INSTITUTE FOR CONTEMPORARY BUDDHIST STUDIES

1.1. ๑۩۞۩๑ Longsal Teachings

of Chogyal Namkhai Norbu Rinpoche ๑۩۞۩๑۩۞۩๑

“The Longsal cycle of teachings was received by Chögyal Namkhai Norbu through dreams of clarity. Eight volumes of these teachings, comprising the essence of the three series of Dzogchen in their fundamental aspects related to the view, meditation, and behavior, have been published so far. The complete title of this cycle is Longchen Osal Khandroi Nyingthig or The Luminous Clarity of the Universe, Heart Essence of the Dakinis (female manifestations of primordial energy). “

๑۩۞۩๑  ཨ ཨ ཨ ๑۩۞۩๑

OM SVASTI

Above description of Longsal teachings by Chogyal Namkhai Norbu is published on Tsegyalgar Dzogchen community .

1.2. Date & time of open webcast :

May 23rd -31th, 2014

Longsall Atii Gongpa Gojyed

It goes open webcast. GMT+2

 www.shangshunginstitute.net/webcast/video.php

23rd May  5-7pm 

Introduction about this retreat teaching, transmission of Ati Guru Yoga and Short Gana Puja,Then Short Gana Puja for the day of Dhakini.

24th  May 10am-12pm.

Teaching from “Kyema “ to “rang ngo rang thog ‘phrod nges bya “

to follow, at 12pm ,Ganapuja.       

25th  May 10am-12pm.

Teaching from “Galte” to “rtogs pa rdo rje’i klong du ‘gyur”.

26th  May 10am-12pm.

Giving Instruction for the Ati Direct Transmission and do it with Three Vajras.

27th  May 10am-12pm.

Teaching From “ka dag lhun grub” to the end of Ati Gong-pa Go-jyed.

28th  May 10am-12pm.

Giving instruction of the practice of Three Vajra with “phro ‘du ‘jog gsum” and do this practice altogether.  5-8pm. Gana Puja for the day of New Moon and Tibetan Song and Dance. 

29th  May 10am-12pm.

Giving instruction of the practice of Six Space of Samanta Bhadra  with “phro ‘du ‘jog gsum” and do this practice altogether..

30th  May 10am-12pm.

Giving instruction of the practice of Three Vajras and Six Space of Samanta Bhadra with “phro ‘du ‘jog gsum” and then we this practice altogether.  5-8pm.  Other events. 

31st  May 10am-12pm.

Giving advices and some tridlung of collective practices.  We finish our retreat with a practice of Guru Yoga.

๑۩۞۩๑  ཨ ཨ ཨ ๑۩۞۩๑

1st day : Dakini day

Ati = primordial state of everyone

Gongpa = for opening this State

1st dream of Rinpoche about Longsal was in Tibet in 1957 , in the temple of Guru Padmasambhava ; at Samye temple Rinpoche practiced Ganapuja .

Ganapuja was connected to Longchen Nyingthig .

In a dream Rinpoche saw a Thigle with Guru Padmasambhava . It remained for short time .

In  a dream Rinpoche was practicing Ganapuja . This is DREAM OF CLARITY . This dream vision was the cause for Longsal . Guru Padmasambhava in Thigle was alive : he said : “Essence of all Teachings is OM AH HUM .”

Then Guru Padmasambhava dissapeared in Rinpoche*s dream .

Rinpoche wanted to communicate with Guru Padmasambhava  again , with samaya mudra . Strong Thigle appeared in front of Rinpoche in a dream , in Thigle were Four verses . Then Rinpoche remembered that  he is dreaming (= awareness of a dream). After waking up Rinpoche remembered only 1st verse ….

Dzogchen is about discovering our real Nature . Real nature of all sentient beings is called Dzogchen .

To discover our Real nature we need Transmission .

Sutra teachings were transmitted by Buddha Shakyamuni and written down by His disciples . This is Path of renunciation .

Vajrayana teachings is related to our energy and emotions . In Vajrayana emotion has the nature of wisdom , not something that we renounce, but to transform . Vajrayana is Path of transformation . When you transform strong emotion , you have strong wisdom . When we have no capacity , we need to renounce . In this case we combine Vajrayana with Sutra path of renunciation (like not drinking alcohol and become drunk).

Mind depends on physical body and its energy .

Dzogchen teachings always go to the essence . Indispensible is Direct introduction , not initiation as in Vajrayana path . Dzogchen is Path of self-liberation .

On the sutra path we renounce anger . On Vajrayana  we transform anger into wrathful deities like Vajrapani or Vajrakilaya . This is antidote method , leading to Mahamudra or Total symbol .

Vajrayana has pure visions  and impure vision. We transform impure visions into pure visions .

Tantras are divided into development and completion state .

Completion stage of tantras works with energy Kundalini and channels .

Then we discover root of all mantras = Sound . Vajrayana was transmitted by Mahasiddhas.

In Dzogchen there is no division between pure and impure visions. Important is state of Contemplation /Samadhi . In state of contemplation / Samadhi everything is self-liberated .

In all traditions of Vajrayana there is Guru Yoga in Vajrayana style .

In Dzogchen Guru Yoga is very essential . It is ATI GURU YOGA . ATI = Primordial state ,

Guru Yoga = to be in the state of Ati or primordial state.

We visualise Five collered thigle with White A , in the center of ourselves .

This is symbol of our primordial potentiality :

It is symbol of our Sound, Light, Rays . Sound manifest from emptiness . Our Real nature is non-dual of khadak and lhundrub . Khadak = emptiness with infinite potentiality , which is Lhundrub . Our Real nature is nondual . There is outer, inner and secret SOUND . Secret sound is very close to our Real nature . When we discover secret Sound , we also discover our Real nature . From secret Sound there manifest Light . Symbol of Secret Sound is white A . Thigle or Rainbow sphere represent our five elements . We sound A and see white A in the center of our body . We know that it represent our Real nature . We focus on White A in Thigle in ourselves, only for few seconds . Then we relax , no more thinking about white A in Thigle .

After Guru Yoga we sing Song of the Vajra . Syllables of Vajra song represent infinite potentiality of our Vajra body . It is important to feel this …

Rinpoche gives Lung reading transmission for Ganapuja . Practitioner must integrate everything into practice . In life we learn through  experiences ….

Rinpoche explain practice of Ganapuja : mantra (energy), mudra (body) and visualisation (mind).

Alalaho = everything is Bliss. With this presence we sing the Song of the Vajra .

Inner offering : A HO MAHA SUKHA HO

Rests of offering is for weak guests : Ram Yam Kham Om Ah Hum Uchista Balimta Khahi

Dedication of merit and empowering merit :

OM DHARE DHARE BANDHARE SVAHA

JAYA JAYA SIDDHI SIDDHI PHALA PHALA ….

HA A HA SHA SA MA  = six syllables of Samantabhadra Buddha

MAMA KOLING SAMANTHA

2nd day :

24th  May 10am-12pm.

Teaching from “Kyema “ to “rang ngo rang thog ‘phrod nges bya “

Guru Yoga with White A in Thigle & Song of the Vajra

When we are in our Real nature we are beyond time and space .

Tenyi :Real essence of the Teaching is the same . In Sutra path we receive Refuge vows and control our body, speech and mind , not to accumulate any negative karma . Final goal of Sutra path is Prajnaparamita . On Vajrayana path the goal is Mahamudra . Rinpoche gives example of different ways of arriving to Mt. Kailash : by walking, bicycle , car or airplane …

How we continue Dharma teachings today ? There are monasteries with many rules for monks . They all first practice preliminary practices , otherwise they can not receive high level of Teachings . Buddha never taught that way . In Sutras the Buddha said : Teachings must go with conditions of the individuals , capacities of individuals and desires of that person . Today everything is connected to traditions (of monasteries). In the essence of Teachings this is not at all important .

When Rinpoche started to teach Dzogchen he followed Garab Dorje – first Dzogchen master .

https://www.youtube.com/watch?v=aK8q_pg2YmU

Garab Dorje taught THREE STATEMENTS :

1. Direct Introduction : every Teacher of Dzogchen must have and teach through Direct introduction : teach from mind to Nature of Mind .
2. Not remain in dobts
3. Integrate body, speech and mind into the state of Contemplation/Samadhi

Garab Dorje did not say : first you should practice preliminary practices

Many Tibetan traditional teachers often criticised Namkhai Norbu Rinpoche , because he gave Direct introduction to students who did not do preliminary practices first .

We respect traditions , but know this is not real sense of the Teachings.

In outside dimension elements are disordered with earthquakes , landslides , sometimes too much rain , sometimes too less rain … In that dimension there are many sentient beings with many illnesses , without food , wars . People are interested only in conflicts and making weapons.

There is a lot of disordered energy and poisons in food and water . This is harmful for people and the whole dimension . People burn fire in country sides , burning plastic & trash ,which provokates local guardians (of that place). Dirthy smoke provokes local guardians . Then we receive negative provocations , making people sick . We practice Sang offering & Serkyem offerings to strengthen our connection with local guardians. When people are passive , they receive all negativities . Mamo class of beings create wars in the country and illnesses . There are Eight classes of beings (which we can not see). This is condition of Kali yuga .

We must know about this condition of Kali yuga , we must practice Ati yoga / Primordial state .

Vajrayana practices need many preparations and a lot of time . In Ati Yoga we practice in simple and easy way. The Buddha said : If someone is in the state of Contemplation/Samadhi even for 2-3 seconds , it is more important as ordinary practices of purification.

Practitioner who has knowledge of Contemplation/Samadhi , is fortunate (Kalden).

It has qualification of SIX LIBERATIONS = five senses and mind/consciousness.

Tagdrol is chakra for wearing on the body , for increasing clarity . We can also put Tagdrol chakra on the body of deceased, to created good cause for them to join Ati yoga teaching in the future .

Liberation by tasting (Nyongdrol) , Liberation by hearing (Todrol) etc..

Longsal Khandro Nyingthig = essence of the Teaching of Garab Dorje .

For explanation of the Teaching we need silent place without disturbance .

We must have free time without distractions . There must be Teacher with Knowledge of Dzogchen . Students must attend out of their sincere interest .

Perfect Dzogchen teachers are like Garab Dorje or Guru Padmasambhava who dissolved their physical body into Rainbow body through Great transference .

Then there are medium Dzogchen teachers and low Dzogchen teachers . All must have genuine compassion .

What are the qualification of students ?

1. They must have  partitipation
2.  They must be diligent (and apply Teachings)
3.  They must know value of Contemplation/Samadhi
4.  They must  be present (not to be distracted)
5. They should not be too intellectual ( asking complicated intellectual questions)

Number of students is not important , there can be only one or thousand ….

Where Dzogchen teachers can teach Dzogchen ? In big cities , near the road, near cemetery , in the forest , on snow mountains , islands , in caves and near rocks , in quite places etc.

Place is not limited .

Time of the Teachings : on the day of Guru Padmasambhava or on the Dakini day, on full moon and new moon . These are four auspicious days for giving Dzogchen teachings .

What is this Teaching ? it is state of Samantabhadra = Real nature of ourselves . This method is connected with the Song of the Vajra . Syllables of the Vajra song govern our Vajra body .

Vajra Song mandala has three dimensions :

Outer, inner and secret .

Essence of the Vajra song is SIX LIBERATIONS .

Dedication of merit :

OM DHARE DHARE BHANDARE SVAHA

JAYA JAYA SIDDHI SIDDHI PHALA PHALA

HA A HA SHA SA MA

MAMA KOLING SAMATHA

3rd day :

25th  May 10am-12pm.

Teaching from “Galte” to “rtogs pa rdo rje’i klong du ‘gyur”.

ATI GURU YOGA & The Song of the Vajra

….Students must follow the Teachings in an active way , not passive way, expecting some kind of magic from the Teacher to illuminate them . The Buddha also gave this advice . If practitioner have a vision , like rainbows and pure visions , this manifest through our pure elements . In Sakya they teach about three kinds of visions (Nangsum) : pure visions happen because of wisdom ; visions of practitioners on the Path , when we apply methods of five elements : we can have Nyam (visions of the practices) and other experiences ; third are samsaric visions , related to our karma .

Nangtong = visions with emptiness . In Dzogchen Longde we practice four Da . We have Kumbhaka (holding breath) and pranayama practices , to increase our clarity . Feeling of happiness and sadness is all releated to our energy level . In our physical body we have many channels where our energy circulate .  These practices of energy can not be learned from books, but from Teachers who have experiences . Today people publish these kind of books to make money .

Saltong = manifestations of clarity . Dechen = Total Bliss .

In Vajrayana we know yab yum Wisdom deity , related to our sexual energy .

Sexual energy is most important . Bliss means to be in the state of contemplation and integrating this energy /feeling into Contemplation /Samadhi . This is Mahasukha or Great Bliss. In Ganapuja we sing : A HO MAHASUKHA HO . All our experiences are integrated into Contemplation/Samadhi .

Thigle is like Kundalini energy or as in Guru Yoga : Rainbow sphere with white A.

State of Mahasukha or Great Bliss is supreme potentiality .

Managde  = secret Teaching . Direct introduction is given through experiences .

Everyone has Samantabhadra Buddha in their Real nature .

The Buddha said : Real nature is Dharmakaya or Emptiness with potentiality .

Rinpoche explain about his years in Sikkhim and later in Italy .

Good sign of practice is relaxation . Lhundrub or self-perfected qualifications can manifest through visions . We have body , speech or energy and mind . Speech is sound , coming from air element , connected with our prana /vital energy . Body, speech and mind are called also Three Doors . If you want to enter on the Path /Knowledge , you must go through these Three Doors or Three Gates .

Rulu = reverse back to the origin , to  three Vajras OM AH HUM represent our Body, Speech and Mind .OM AH HUM is essence of all mantras .

ATI = Primordial state of Three Vajras : Dharmakaya, Sambhogakaya and Nirmanakaya .

On the Path Three Vajras mean : Tawa , Gompa, Chopa or View, Meditation and Conduct .

OM AH HUM is also Essence, Nature, Energy . Energy is Sound , Light, Rays .

Root of self-liberation is OM AH HUM . All enlightened Beings or all Tathagatas

are related to aspect of the Body . Essence of Body is OM . Letter OM is also Sound which manifest from Emptiness. Enlightened Speech is represented by red AH .

Support for Dharma guardians – Serkyem offering – is fire (candle light). Fire is also in the burning incense .

Red AH is state of Voice of all enlightened Beings .

Blue HUM  represent Real nature of Mind . Deep emptiness manifest blue .

Samantabhadra Buddha represent Dharmakaya emptiness , deep blue collor light.

With OM AH HUM we transform ignorance, attachment and aversion . State of Sambhogakaya is state of Contemplation/Samadhi beyond time .

Dedication of merit

OM DHARE DHARE BHANDARE SVAHA ….  

4th day :

26th  May 10am-12pm.

Giving Instruction for the Ati Direct Transmission and do it with Three Vajras.

๑۩۞۩๑  ཨ ཨ ཨ

๑۩۞۩๑

Rinpoche explain about Shambhala and Odiyana countries in nowdays

Afganistan and Pakistan .

Anuyoga is instant transformation with seed syllable . In

all Vajrayana initiations are very importanst : initiation is secondary cause .

Books of the practices is called Sadhana : detailed explanation of Vajrayana

practice , with development stage , describing in detail visualisation . In Anuyoga or instant transformation development and completion stage are one

In  Dzogchen formal initiations are not so important . In Ati Guru Yoga there is Direct introduction . We work with three experiences : related to our body, energy and mind .

Experience related to body is sexual feeling : this we learn

gradual way : visualisation of Vajrasattva with HUM and transform yourself

instantly into Vajrasattva , shining . This develops our clarity . This is

experience related to our energy.

Sound HUM and transform yourself into Vajrasattva yab yum in

union. You can have experience of feeling of sexual energy of bliss. One can

practice this in sexual union .

In Dzogchen Direct introduction is mainly related to clarity

or experience of energy .

Rinpoche explain Direct introduction with OM AH HUM and with

White A in Rainbow spheres .

In Dzogchen we must discover our Real Nature and remain in

that State . To increase our capacity we do secondary practices like chanting

of mantras (much better as useless gossiping ) , this strengthen our energy .

Direct introduction with OM AH HUM is Anuyoga system.

1.Sound A and see white A in Thigle in yourself.

2.Sound A and spread Lights in universe , communicate to all

enlightened Beings .

3. Sound A and receive infinite Lights, in space before us

manifest Guru Padmasambhava in Light or Guru Garab Dorje or Vajrasattva .

4. Sound OM AH HUM : on three places of Guru Padmasambhava

or Guru Garb Dorje or Vajrasattva manifest OM AH HUM in three Rainbow spheres .

One can visualise also only white, red and blue spheres on forehead, throat and heart of the Guru Rinpoche …

5. Sound OM AH HUM : Lights of Guru Padmasambhava or Guru

Garab Dorje dissolve in OM AH HUM

Which dissolve into you .

1. Sound OM AH HUM . There is natural Presence /Then we sing the Song of the Vajra .
2. Instant Presence or Rigpa. To relax means to be in Instant Presence or Rigpa.

1. Dedication of merit :

OM DHARE DHARE BHANDARE SVAHA ….

Video connections today : 1586 ,

audio connection : 919 ; total : 2505

5th day : 27th  May 10am-12pm.

Teaching From “ka dag lhun grub” to the end of Ati Gong-pa Go-jyed.

Ati Guru Yoga and the Song of the Vajra .

Six syllables of Samantabhadra Buddha : they manifest from SOUND .

Sound is root of manifestations.

Rinpoche explain practices related to Tibetan book of the dead (Bardo Thodol), repeating for seven weeks . Dead people wake up in their mental body , three days after death . Seven days after death there is another process , increase of clarity . Many sentient beings remain for long time in the bardo state .

HA A HA SHA SA MA = six syllables of Samantabhadra Buddha .

A SU NRI TRI PRE DU = six syllables of six lokas /realms , as practiced in the Purification of six lokas , with OM AH HUM .

Six syllables of Samantabhadra is essence of the Song of the Vajra . HA A HA SHA SA MA is mantra of Six liberations . If Dzogchen practitioner sing Six syllables , any sentient being who hear this, has a cause of liberation (Thodrol = Liberation by hearing).

In Nyongdrol (LIberation by tasting) has 108 ingredients . This is empowered by Six syllables and the Vajra song , or only OM AH HUM . The signs of empowerment  must appear , like : wapor coming from Nyongdrol or Rainbow lights , smells coming from Nyongdrol . Rinpoche explains Nyongdrol empowerment and practice at the Margarita island (Venezuela): Mandala appearing in the sky: Five rainbow spheres in four directions (photo exist).

Tagdrol : mandala with mantras to wear on the body .

Tendrol : related to our mind (transformation into Samantabhadra, reading mantras). Invocation of Samantabhadra (Kunzang Monlam) : we should sing it on special days (8,10,15, 25th day every month), on eclipses , also by natural catastrophies like earthquakes .

One can practice six liberation mantra and the Song of the vajra for sentient beings like ants (preparing empowered food for them). One can blow on them, after you sing six syllables and the Vajra song .

Our Real nature is Dharmakaya with many potentialities . Rigdang is potentiality of Primordial state :

1.Energy manifest like object outside (Tsal energy). Like Rainbow collors manifesting outside of crystal .

2. Rolpa is energy  manifestation in ourselves , when we transform ourselves into dimension : mandala of kalachakra or other.
3. Dang is manifestation of energy in our Real condition  (not outside or inside),

Example of Dang energy is crystal ball .

Some tantras present Six syllables in different way (like Terma of Namcho Mingyur Dorje) .

Rinpoche explain about Six realms of samsara .

Six syllables :

HA :Ratnasambhava (Rinchen Jungne)   represent earth element and yellow collor .

The cause of god/dewa realms is pride . When we reverse this cause, aggregate of feeling manifest as the wisdom  of equality.

A : reversing realm of Asuras or demi god . Green collor of karma family , North side of mandala ; purifying cause of jelaousy ; when we reverse asura realm , aggregate of action manifest as Amogasiddhi Buddha , wisdom of enlightened activities , air element .

HA : blue collor like space , representing human realm . Main obstacle for humans is dualistic vision (samsara and nirvana etc.). When we reverse our human realm, we are in the satte of Contemplation/samadhi or self-liberation . Our Real nature is Samantabhadra .

SHA :  this is Buddha family in the center of mandala; cause of animal realm is ignorance (ignorance of Real nature). Ignorance means to be without clarity . Aggregate of form – when reverse it become Buddha Vairocana  and Wisdom of Dharmadhatu .

SA : attachment  is cause of preta realm . Padma family in mandala is in the West . Pretas or hungry ghosts suffer thirst and hunger . When reversed this cause , it become Buddha Amitabha and fire element .

MA : it is Vajra family , white collor, East side of Mandala , represent purification , water element . Cause of hell realms is anger . Anger is relative condition . Anger can be self-liberated in the state of Contemplation . This represent Vajrasattva in pure dimension and Mirror –like wisdom and water element .

Yangsang = very secret  words or a symbol . These  are syllables Phat .

Phat represent nonduality of Prajna and method/Sherab . Phat is strongly exhaling sound .

Phat is also used in Phowa practice . Some use Hik instead of Phat in Phowa practice 

Samaya Gya Gya Gya

Dedication of merit :

OM DHARE DHARE BANDHARE SVAHA …

6th day :

28th May 10am-12pm.

Giving instruction of the practice of Three Vajra with “phro ‘du ‘jog gsum” and do

this practice altogether. 

5-8pm. Gana Puja for the day of New

Moon and Tibetan Song and Dance. 

Rinpoche teach about outer tantras like kriya tantra etc.

Rigsum = Three families are : Manjushri, Avalokiteshvara and

Vajrapani .

In Nyingma we practice inner tantras : related with ourcondition of the Vajra .

Dzogchen is Great or Total perfection . Rinpoche explain

about his visit to Gelukpa monastery in Buryatia where he was invited by two Khenpos .

Three Vajras of OM AH HUM unifies Body, Speech and Mind of

all enlightened Beings . Supreme mantra is OM AH HUM .

In the Fruit of Dzogchen practice OM AH HUM represent Dharmakaya, Sambhogakaya and Nirmanakaya . Trondu = spreading Light (Tro) from White A in Thigle/Rainbow sphere . Du = receiving Light . OM AH HUM in our practice means mudra, mantra and visualisation . When we practice Guru Padmasambhava we sing invocation and his mantra , mudra and visualisation.

Rinpoche explain the meaning of mandala offering for

accumulation of merit , as practiced in some traditions like Gelukpa , Kagyu

etc.

Rinpoche explain about Dharma guardians : they have

commitment to protect the Teachings and Practitioners . In puja of Dharma guardians we offer them incense .

When we do practices to eliminate negativities – practice of

Guru Drakpur or Dakini Siamukha or Vajrapani – we apply instrant transformation into Guru Drakpujr or Wisdom Dakini Siamukha . Blue HUM is essence of Guru Drakpur , Vajrapani and Siamukha .

Mantra of Guru Drakphur turn clockwise around blue HUM , in te center of our Manifestation of Guru Drakphur . Mantra has Natural

Sound : each of these syllables has Natural Sound . Explanation : this

Natural Sound of all syllables of mantra is like 100 thunders together .

Mantra of Siamukha has Fourteen syllables .

Practitioners are often distracted by chanting mantras : in such condition quantity counts .

Qualified style of chanting mantras : quality is more important than quantity (number of mantras).

This Dzogchen Teaching explain connection of OM AH HUM with mantra HA A HA SHA SA MA

Six spaces of Samantabhadra . This is more explained in Teaching : Twenty -five spaces of Samantabhadra

OM AH HUM  we should  practice with breathing .

We also sing

HA A HA SHA SA MA, starting with the state of Contemplation ,

then we sing HA A HA SHA SA MA .

HA = dimension of dewa

A = dimension of asura

HA = dimension of hungry ghosts 

Practice :

Sound HA = dimension of dewa realm

Sound OM – relax in comtemplation/Samadhi

Sound AH – relax in contemplation /Samadhi

Sound HUM – relax in Contemplation / Samadhi

Sing the Song of the Vajra .

Dedicate the merit :

OM DHARE DHARE BHANDARE SVAHA

JAYA JAYA SIDDHI SIDDHI PHALA PHALA

HA A HA SHA SA MA

MAMA KOLING SAMANTHA

P.S. The same practice is for purifying other five realms of existence .

1.3. Selected bibliography :

https://en.wikipedia.org/wiki/Namkhai_Norbu

BOOKS RELATED TO THIS RETREAT

Dzogchen Teachings in Tashigar sur: The Opening of the Gate to the State of Ati

“I received this teaching in a dream from my master Changchub Dorje, but the teaching is not his, it is from Guru Padmasambhava, and explains in a very simple way how we can enter into the knowledge of Ati. One night I dreamed I was in the place where my master Changchub Dorje lived and in the dream I said to him, “In eastern Tibet there is a big revolution, no one can lead a normal life anymore, and now all these turmoils are breaking out in central Tibet too, so even if we want to practise we can’t, and if we want to learn the teachings and practise Dharma we don’t get much chance: what can we do in such a situation?” My master replied, “I gave you an essential teaching, condensed, just right for this kind of situation; it is called Ati Gojed; ati means primordial state, knowledge, go means gate, jed means to open, and so it means how to open the gate of knowledge. With this teaching you can not just receive the knowledge but you can apply it.”

shangshungstore.org

http://tsegyalgar.org/theteachings/dzogchen/longsaltermacycle/

The Longsal cycle of teachings was received by Chögyal Namkhai Norbu through dreams of clarity. Eight volumes of these teachings, comprising the essence of the three series of Dzogchen in their fundamental aspects related to the view, meditation, and behavior, have been published so far. The complete title of this cycle is Longchen Osal Khandroi Nyingthig or The Luminous Clarity of the Universe, Heart Essence of the Dakinis (female manifestations of primordial energy).

https://www.ssi-austria.at/shop/products/books/books-in-english/books-chnn/cw-books.html?___store=english

Longsal Teaching Vol 2-0 can be bought from Shang – Shung institute Austria .

Transmission required .

Open webcasts of Dzogchen community :

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Aug 31, 2012 – Longsal Atii Gongpa Gojyed (Tib. Klong gsal a ti’i dgongs pa sgo ‘byed) OPEN WEBCAST TIME ZONE: GMT+2 (NYC would be 6 hours earlier  …

Webcast in Merigar West – Dzogchen.gr | Home of the …

dzogchen.gr/en/webcasts/webcast-in-merigar-west/

Aug 25, 2012 – Longsal Atii Gongpa Gojyed. (Tib. Klong gsal a ti’i dgongs pa sgo ‘byed). OPEN WEBCAST. TIME ZONE: GMT+2. 31st Aug. 4pm – 6pm.

Thu, Oct 22

Guru Rimpoche day – 10th …

Mon, Oct 26

Anniversary – 14th day / 9th …

Open Webcast from Merigar West with Choegyal Namkhai …

https://dzogchentoronto.wordpress.com/…/open-webcast-from-merigar-…

Aug 30, 2012 – Longsal Atii Gongpa Gojyed. (Tib. Klong gsal a ti’i dgongs pa sgo ‘byed) OPEN WEBCAST. TIME ZONE: GMT+2 (NYC would be 6 hours earlier  …

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III . Dedication ✿⊱╮May the merit and virtues accrued from this work adorn the Buddha´s Pure Land,

Repaying the four kinds of kindnesses above and relieve the sufferings of those in the three paths below.May those who see and hear of this all bring forth the heart of Understanding and live the Dharma for the rest of this life. Then be born together in the Land of Infinite Bliss. Homage to Amitabha Buddha❁‿↗⁀◎⊙ღ๑۩۞۩๑ღ⊙◎‿↗⁀❁

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